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Dr. Hora and Metapsychiatry

 Thomas and Madeleine Hora whom he called "my beloved companion on the path"

Thomas Hora was born on January 25, 1914 in Northern Hungary. He was educated in Budapest and Prague, receiving medical degrees from Royal Hungarian University, Budapest in 1942 and from Charles University, Prague, Czechoslovakia in 1945. He was trained in psychiatry at Budapest General Hospital and Carlsbad City Hospital in Carlsbad, Czechoslovakia. In 1944, he married Madeleine Ernyei, a fellow medical student, who gave up her studies to become his devoted wife and "beloved companion" until she passed on in 1992.

In 1945, Thomas and Madeleine Hora emigrated to the United States. After meeting the standards required by U.S. laws to qualify him as a medical doctor, Thomas Hora went on to receive his psychoanalytic training at the Postgraduate Center for Mental Health in New York City.

In 1952, Dr. Hora established private practices in New York City and in Bedford Village, New York. For the next fifteen years, he was active in professional psychiatric circles in the U.S. and in Europe, and was invited to deliver over forty lectures and to submit an equal number of articles for publication in medical journals. In 1958, in recognition of his highly original contributions to his field, he received the Karen Horney Award for the Advancement of Psychoanalysis.

However, at about this time, Dr. Hora was inspired to look beyond the conventional medical practices he had earlier embraced, in order to explore alternative solutions to the pain and suffering experienced in the human condition. Having observed, first-hand, that orthodox forms of treatment did not always bring healing to the ills of mankind, he sought to obtain a deeper understanding of the issues which, in turn, led him to spiritual literature. From this point, until the birth of Metapsychiatry in 1977, Dr. Hora's spiritual quest was in full bloom. His search encompassed the study of various theosophies, of existentialism and phenomenology, and of the sacred texts of Zen, Taoism, Buddhism, Judaism and Christianity. In addition to contemplating the literature of the world's great religions, Dr. Hora also read and assimilated the elevated works of many individuals, such as Plato, Dante, Shakespeare, Martin Heidegger, Carl Jung, Edmund Husserl, Teilhard de Chardin, Kierkegaard, James Legge, D. T. Suzuki, Krishnamurti, Mary Baker Eddy, Joel Goldsmith and Martin Buber. Dr. Hora also met with Carl Jung, Alan Watts and a Zen master to ask questions and gain insights, all of which contributed to the brilliance and clarity with which he finally brought Metapsychiatry into being. In his comprehensive studies, Dr. Hora attained a profound spiritual understanding of the healing work and teachings of Jesus, and these illumined teachings became a cornerstone of the Metapsychiatric discipline.

By 1967, Dr. Hora, a seminal thinker, and a pioneer researcher of consciousness, had transcended the practice of traditional methods of psychiatry, having come to see that there can be no healing without God. In his own words: "All problems are psychological, and all solutions are spiritual." Essentially, he became a "physician of the soul," increasingly interested in guiding individuals to a spiritually centered and abundant life through which wholeness could be realized. Dr. Hora withdrew from participation in professional societies and focused all of his time and attention on responding to those who came to him with their suffering. His appeal was broad. He drew students of all faiths and backgrounds from throughout the world, many of whom grew sufficiently in understanding to be redeemed and liberated, leaving their "patient" status behind them to become authentic seekers in search of higher levels of spiritual wisdom. Some of these individuals have gone on to become spiritually-oriented counselors and teachers, in addition to those counselors and therapists whom he had already trained or whose work he had supervised. Others continued to study with him for fifteen to twenty years or more, remaining with him long after experiencing healing and an improved over-all well-being, in order to allow this, by now, enlightened master to guide them further along the spiritual path. Thomas Hora described the revelatory nature of Metapsychiatry in the following way:

"Metapsychiatry is a gift of God to our time. We have built a new road which is neither religious, nor materially scientific, nor political. We have come to understand it as an epistemological method of truth realization. Metapsychiatry came into the world to put soul into psychiatry and to breathe the life of Spirit into the 'valley of dry bones.'"

Dr. Hora was actively engaged in his work as a spiritual guide and was teaching classes until shortly before his passing, which occurred on October 30, 1995. He left a legacy of four books, twelve booklets (short essays on specific topics) and many class and conference tapes, as well as many grateful students whose quality of life has been transformed through their work in Metapsychiatry. Dr. Hora's private counseling sessions and spiritual classes were infused with inspiring wisdom, extraordinary clarity, with compassion and laughter. It was Thomas Hora's sincere desire that what he had learned about the dynamic of illness and health, about the real nature of our difficulties and problems, our anxieties and fears, and about what constitutes healing and wholeness, would be a blessing to the lives of those who are receptive to this spiritual method.


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